"The depends on what your definition of IS is."
~ President Bill Clinton
Does Christianity teach that homosexuality is a sin? It depends who you ask.
Wait a minute... I thought we were talking about ISLAM! Read more!In the minority, you have the folks who take the Bible and, well... I suppose they take the Bible's teaching on the subject to be their personal marching orders to fight homosexuality. Apparently they think it is good to well... you can see for yourself if you are so inclined: www.godhatesfags.com.
On the complete other end of the spectrum you find the Metropolitan Community Church. These folks have spelled out very clearly their interpretation of what the Bible says about homosexuality. They believe that the Bible's teachings against homosexual practices are commonly twisted and misunderstood and that they are ultimately on par with the Bible's legal teachings found in Leviticus and Deuteronomy... not at all relavent in today's day and age.
The vast majority of those who call themselves Christians, however, would agree that homosexuality, to one degree or another, is a serious sin. Very short essay on the topic here.
How about the issue of abortion ... take that up a notch to the cold blooded murder of a doctor who performed abortions by a former minister. (Story here.)
What are we to make of the huge amount of varience between those who call themselves Christians? And how then do we define what Christianity itself is? How can we attempt to discuss such a large force in our world (the Christian faith) with this lack of agreement?
I suggest that the only way to do so is to speak about such a thing as it is evidenced. That is to say that Christianity is defined, for the sake of practical discussion, by the actions of it devotees as a whole. And when conflicting actions arise between said devotees, you must not work too hard to ignore the unavoidable weight that the actions of the large majority carries. Between the actions of the majority and an even more reliable resource, history... we can come to a reasonable definition of such things for practical discussion.
Unfortunately, we have no crystal ball that will shows us the final definition of things, and so our definitions will always paint with too broad of a brush, but such a thing is completely unavoidable without going in circles trying to account for all exceptions to the general rule.
And all of this is to get to the point of the entry... a response to Heather Ann's comment in an earlier post that warns that we should not "judge Islam on the merits of the radicals, unless we're also going to judge Christianity and America on the merits of its radicals. That ain't a pretty picture."
I agree that judging a group by the actions of a few is a very dangerous thing to do. And I use the word dangerous because I think that doing so leaves far too much room for manipulation and twisting to form a definition that strengthens one's own world view.
Instead, how about we define a thing by what it is evidenced to be. We should judge America based on the actions of most (or the lack of action). We are a self-obsorbed nation. We are obsessed with sex, unrealistic body images, and money. And we have the best thing going in terms of safety, education, opportunity, and freedom in the entire world. That is a good way to define us. The generalities that I've useda are not ALWAYS true... but it is a good place to start from.
Heather Ann wrote, "Do you think that every Christian in the world is up for bombing abortion clinics? Most aren't, and most Muslims aren't happy about the suicide bombings either."
My answer: No. Not every Christian in the world supports the bombing of abortion clinics. For further clarification, let me say that neither do I believe most Christians support such actions. I can even go a step further and say with confidence that very very few Christians do. And how would I make such claims? I would look at the evidence. I look at the actions (including physical and verbal statements and underlying belief systems held) of the large majority. In so doing, any reasonable person can see that no... Christianity, as a whole ... and as it stands today, is not a religion that is a proponant of the murder of people who disagree with important tenants of their faith, including but not limited to doctors who carry out abortions. That is not a difficult call to make. Open your eyes and its obvious. (and all this from a guy who is not a huge fan of Christiandom!)
Heather Ann, did you read the second article that you listed in your previous comment? Do you really think that Salim Mansur ("an associate professor of political science at the University of Western Ontario"), Shadi Hamid ("a master's candidate in Arab studies at Georgetown University; he spent the past year as a Fulbright fellow in Amman, Jordan"), and Asra Nomani [female] ("a former Wall Street Journal reporter") are a good sampling of mainstream Islam? What planet are you living on? The vast majority of Muslims are poor and uneducated. They are very prone to manipulation and brain-washing by leaders in the Muslim faith. Read between the lines of the other guest in the article Shaker Elsayed ("the imam of Dar al Hijrah in Northern Virginia, one of the largest mosques on the East Coast") .... don't you find it interesting how he tiptoes around the subject of suicide bombing in Israel? Ugh... makes me want to puke! His sort is representative of most of Islam.
Asra Nomani, the type of person who is in the severe minority, is saying the same thing that I said in my entry, "Sadly, he [Osama bin Laden] speaks for a lot of people, and he represents what I think we are facing in our Muslim world, which is an ideological terrorism ... that's why it's incumbent upon us as moderate Muslims to respond to this in a nonviolent way, and challenge word for word every statement that they put out in the name of Islam." She goes on to applaud a recent stand that a moderate Muslim group took against "the rhetoric of intolerance and fundamentalism that is trying to take over our world." Yes, exactly. But her words are a bit more ... um... optimistic than I am. I don't think that the intolerant fundamentalists are trying to take over their world, the Muslim world. No, they have already done so. That is why Asra Nomani says, "we have had to stand up now and take back the faith."
Take back?
Who took it? Those now in power. Those who's followers now make up the majority (as evidenced by what the Muslim acts of terror around the globe every day).
I shared my neighborhood very peacefully with an extended family of Pakistani Muslims for over eight years. They were first generation immigrants to the United States. They were very poor. They wore traditional Pakistani garb, went to their mosque several times each week, and sent their sons back to the old country for "schooling" when they became of age. There is no doubt in my mind that their mosques hold weapons and that their members of their family would gladly give their lives to progress the Islamic agenda... namely, the destruction of Jews and Christians. These neighbors of ours had children who laughed and played in our backyard... but a larger than life painting of Osama bin Laden also hung in their living room.
I remember a conversation once with a young man who was very near to my own age. Our conversation began as we discussed the gift of food that he and his family had given to my wife and I. As our conversation continued, we talkedbout his faith and religious practices. I asked him if any of his family members had ever left Islam. His nervously laughed and looked away.
"Nobody", I asked.
"Oh no... definately not.", he replied as his face began to show some discomfort about the subject.
"Nobody, out of all your family members here in America or back home have ever left the faith or became Christians or anything like that?" I continued. I had heard of Muslims becoming Christians and I was trying to find out what sort of reaction such a convert could expect from their family.
"No... nobody. They would be killed."
I almost choked on the food he had given to me. "Wuh... huh? What did you say?"
"They would be killed."
"Really?"
"Yes. The Kohran teaches us that it would be better to kill them than let them live a blasphemous life against Allah."
I pressed him for some more info, asking if he knew anybody who had ever been killed for such a reason. He said that he hadn't had any personal friends or family killed, but that he knew it happened... not here in the states so much, but definately back in Pakistan.
.....
Wow.
.....
Unfortunately.... based on my experiences, what I see in the news every day (large scale acts of terror and large scale violent 'protests'), and what I do not see in the news every day (vast numbers of Muslims crying out at against such acts)... I believe that my conversation with my neighbor is much more representative of mainstream Islam than what people like Shadi Hamid and Asra Nomani have to say.
With all that said, there is certainly a difference between something like the Koran (or Christ's teachings) and its followers. I make no claim to be able to speak with any authority whatsoever about the teachings of the Koran. To be honest, I don't really care! The teachings of the book dont' effect me one bit. The actions of its followers, however, do. I feel complete liberty to question the actions of others. Yes, even Muslims... just as one would do well to question deplorable actions of those claiming to be Christians (or any other religion for that matter).
And when the actions of the majority begin to become so clear and pervasive as the acts of the Muslim population, it is not too far a leap in logic to begin to ask with sincerity... what sort of religion is that?
Wait a minute... I thought we were talking about ISLAM! Read more!In the minority, you have the folks who take the Bible and, well... I suppose they take the Bible's teaching on the subject to be their personal marching orders to fight homosexuality. Apparently they think it is good to well... you can see for yourself if you are so inclined: www.godhatesfags.com.
On the complete other end of the spectrum you find the Metropolitan Community Church. These folks have spelled out very clearly their interpretation of what the Bible says about homosexuality. They believe that the Bible's teachings against homosexual practices are commonly twisted and misunderstood and that they are ultimately on par with the Bible's legal teachings found in Leviticus and Deuteronomy... not at all relavent in today's day and age.
The vast majority of those who call themselves Christians, however, would agree that homosexuality, to one degree or another, is a serious sin. Very short essay on the topic here.
How about the issue of abortion ... take that up a notch to the cold blooded murder of a doctor who performed abortions by a former minister. (Story here.)
What are we to make of the huge amount of varience between those who call themselves Christians? And how then do we define what Christianity itself is? How can we attempt to discuss such a large force in our world (the Christian faith) with this lack of agreement?
I suggest that the only way to do so is to speak about such a thing as it is evidenced. That is to say that Christianity is defined, for the sake of practical discussion, by the actions of it devotees as a whole. And when conflicting actions arise between said devotees, you must not work too hard to ignore the unavoidable weight that the actions of the large majority carries. Between the actions of the majority and an even more reliable resource, history... we can come to a reasonable definition of such things for practical discussion.
Unfortunately, we have no crystal ball that will shows us the final definition of things, and so our definitions will always paint with too broad of a brush, but such a thing is completely unavoidable without going in circles trying to account for all exceptions to the general rule.
And all of this is to get to the point of the entry... a response to Heather Ann's comment in an earlier post that warns that we should not "judge Islam on the merits of the radicals, unless we're also going to judge Christianity and America on the merits of its radicals. That ain't a pretty picture."
I agree that judging a group by the actions of a few is a very dangerous thing to do. And I use the word dangerous because I think that doing so leaves far too much room for manipulation and twisting to form a definition that strengthens one's own world view.
Instead, how about we define a thing by what it is evidenced to be. We should judge America based on the actions of most (or the lack of action). We are a self-obsorbed nation. We are obsessed with sex, unrealistic body images, and money. And we have the best thing going in terms of safety, education, opportunity, and freedom in the entire world. That is a good way to define us. The generalities that I've useda are not ALWAYS true... but it is a good place to start from.
Heather Ann wrote, "Do you think that every Christian in the world is up for bombing abortion clinics? Most aren't, and most Muslims aren't happy about the suicide bombings either."
My answer: No. Not every Christian in the world supports the bombing of abortion clinics. For further clarification, let me say that neither do I believe most Christians support such actions. I can even go a step further and say with confidence that very very few Christians do. And how would I make such claims? I would look at the evidence. I look at the actions (including physical and verbal statements and underlying belief systems held) of the large majority. In so doing, any reasonable person can see that no... Christianity, as a whole ... and as it stands today, is not a religion that is a proponant of the murder of people who disagree with important tenants of their faith, including but not limited to doctors who carry out abortions. That is not a difficult call to make. Open your eyes and its obvious. (and all this from a guy who is not a huge fan of Christiandom!)
Heather Ann, did you read the second article that you listed in your previous comment? Do you really think that Salim Mansur ("an associate professor of political science at the University of Western Ontario"), Shadi Hamid ("a master's candidate in Arab studies at Georgetown University; he spent the past year as a Fulbright fellow in Amman, Jordan"), and Asra Nomani [female] ("a former Wall Street Journal reporter") are a good sampling of mainstream Islam? What planet are you living on? The vast majority of Muslims are poor and uneducated. They are very prone to manipulation and brain-washing by leaders in the Muslim faith. Read between the lines of the other guest in the article Shaker Elsayed ("the imam of Dar al Hijrah in Northern Virginia, one of the largest mosques on the East Coast") .... don't you find it interesting how he tiptoes around the subject of suicide bombing in Israel? Ugh... makes me want to puke! His sort is representative of most of Islam.
Asra Nomani, the type of person who is in the severe minority, is saying the same thing that I said in my entry, "Sadly, he [Osama bin Laden] speaks for a lot of people, and he represents what I think we are facing in our Muslim world, which is an ideological terrorism ... that's why it's incumbent upon us as moderate Muslims to respond to this in a nonviolent way, and challenge word for word every statement that they put out in the name of Islam." She goes on to applaud a recent stand that a moderate Muslim group took against "the rhetoric of intolerance and fundamentalism that is trying to take over our world." Yes, exactly. But her words are a bit more ... um... optimistic than I am. I don't think that the intolerant fundamentalists are trying to take over their world, the Muslim world. No, they have already done so. That is why Asra Nomani says, "we have had to stand up now and take back the faith."
Take back?
Who took it? Those now in power. Those who's followers now make up the majority (as evidenced by what the Muslim acts of terror around the globe every day).
I shared my neighborhood very peacefully with an extended family of Pakistani Muslims for over eight years. They were first generation immigrants to the United States. They were very poor. They wore traditional Pakistani garb, went to their mosque several times each week, and sent their sons back to the old country for "schooling" when they became of age. There is no doubt in my mind that their mosques hold weapons and that their members of their family would gladly give their lives to progress the Islamic agenda... namely, the destruction of Jews and Christians. These neighbors of ours had children who laughed and played in our backyard... but a larger than life painting of Osama bin Laden also hung in their living room.
I remember a conversation once with a young man who was very near to my own age. Our conversation began as we discussed the gift of food that he and his family had given to my wife and I. As our conversation continued, we talkedbout his faith and religious practices. I asked him if any of his family members had ever left Islam. His nervously laughed and looked away.
"Nobody", I asked.
"Oh no... definately not.", he replied as his face began to show some discomfort about the subject.
"Nobody, out of all your family members here in America or back home have ever left the faith or became Christians or anything like that?" I continued. I had heard of Muslims becoming Christians and I was trying to find out what sort of reaction such a convert could expect from their family.
"No... nobody. They would be killed."
I almost choked on the food he had given to me. "Wuh... huh? What did you say?"
"They would be killed."
"Really?"
"Yes. The Kohran teaches us that it would be better to kill them than let them live a blasphemous life against Allah."
I pressed him for some more info, asking if he knew anybody who had ever been killed for such a reason. He said that he hadn't had any personal friends or family killed, but that he knew it happened... not here in the states so much, but definately back in Pakistan.
.....
Wow.
.....
Unfortunately.... based on my experiences, what I see in the news every day (large scale acts of terror and large scale violent 'protests'), and what I do not see in the news every day (vast numbers of Muslims crying out at against such acts)... I believe that my conversation with my neighbor is much more representative of mainstream Islam than what people like Shadi Hamid and Asra Nomani have to say.
With all that said, there is certainly a difference between something like the Koran (or Christ's teachings) and its followers. I make no claim to be able to speak with any authority whatsoever about the teachings of the Koran. To be honest, I don't really care! The teachings of the book dont' effect me one bit. The actions of its followers, however, do. I feel complete liberty to question the actions of others. Yes, even Muslims... just as one would do well to question deplorable actions of those claiming to be Christians (or any other religion for that matter).
And when the actions of the majority begin to become so clear and pervasive as the acts of the Muslim population, it is not too far a leap in logic to begin to ask with sincerity... what sort of religion is that?
17 Comments:
Q: What kind of religion?
A: A false one that quiets the foolish notion that all religions worship the same God.
Miroslav said...
"And when the actions of the majority begin to become so clear and pervasive as the acts of the Muslim population, it is not too far a leap in logic to begin to ask with sincerity... what sort of religion is that?"
Anonymous said...
"A false one that quiets the foolish notion that all religions worship the same God."
It certainly *is* a foolish notion. There is one true God. The Moslem religion falsely teaches that Allah is God, and Moslem culture is intolerant of truth wrt this topic.
Where are the civil Moslems?
1) Do I think that the people mentioned are a good sampling?
No, but may I submit that you're not going to find a good sampling on the Internet, given poverty/censorship/risks associated with dissent in many Muslim countries.
2) The point wasn't that there aren't Muslims who are radicals, or that there aren't Muslim radicals in positions of power. It's scary, I understand that. The point was that you were asking why Muslims were not speaking out against this, and I simply pointed out that some are.
The same thing happened when most Christians followed the militant Popes into battle and slaughtered Muslims and Jews and gypsies, etc. This doesn't mean that Christianity is (or isn't!) a religion of hate, just like Stalin's era isn't proof that communism is necessarily disastrous. Any mass movement has the potential to go horribly wrong — that has little to nothing to do with other people who hold similar values but express them differently.
As for your friend who won't leave Islam because he would be killed:
A slightly less drastic example, but I have an atheist Filipina friend who won't tell her family that she's not Catholic because she'll be kicked out of the house/family/etc. Is this inherent to Catholicism? No. Does it have something to do with issues of national identity and family identity and how some people deal with immigrating and feeling like outsiders? Most certainly.
Yes, Islam is expressed in brutal ways in certain countries. Christianity was expressed (and likely still is) in similarily brutal ways. One of the first things I learned about the Reformers was that they pitted their armies against each other because of disagreements about the eucharist. Who's blood-thirsty now? Is that symptomatic of Christianity, or the sociopolitical climate?
Heather Ann,
1) Agreed.
2) Understood. (Although I would use the word few instead of some, but we can leave that be I suppose.)
That said... I stated earlier don't really give a rip about what Islam really is. I care about how it affects the rest of the world TODAY. If what we are seeing across the globe in terms of violence and terror is not not what true Islam is... then those who follow the actual teachings of Islam should be up in arms and should be in the streets shouting at the tops of their lungs! As long as the peace loving sort of Muslims stay silent... their religion and god will be known as one of violence and hate. Simple as that.
I wonder though... are these peace-loving, Israeli-tolerant, democracy supporting Muslims a good representation of the Koran? (truly I wonder... I don't know!) I wonder if they might be as off base as the two groups that I mentioned at the beginning of this post: 1) those who claim that God hates homosexuals and 2) those who think the Bible doesn't call homosexuality a sin. You can think those if you want... but don't call it Christianity... don't twist the Bible to say it. Is this the same sort of thing with the Koran? Are we being fed the line that it is really a peace-loving sort of religion when in fact it is a violently aggresive one?
I guess it "depends on what your definition of IS is."
Heather Ann said...
"The point was that you were asking why Muslims were not speaking out against this, and I simply pointed out that some are."
It is just too bad that these Moslims speaking out against violence and murder don't represent the mainstream of world Moslem culture.
I am born-again conservative Lutheran, and if something in the media offends me, I may write a letter.
I have no problem with Moslems taking offense at something they regard as sacrilegious.
It is only when they cut film-maker Van Gogh's throat, or cut Daniel Pearl's head, or crash planes into the Twin Towers, killing thousands of innocent civilians, or bomb busses in Israel on a weekly basis, or murder schoolgirls, et cetera murder murder murder, that I think they take their offense-taking waaaay too far.
Demonstrating with placards that say, "Slay those who insult Islam"? That's not constructive.
The terrorists and their devotees drown out any Moslems wishing to make a civil stink about sacrilege.
If there were a mainstream Moslem indignation over and repudiation of Moslem terrorist murderers (as there has been by Christians of abortion bombers and murderers of abortionists), and the media put it out there (as the media has done wrt aforesaid abortion so forth), it would be easier for the rest of us to *register* Moslem concerns over sacrilege.
As it is, world Moslem religion's face is murderous because the workaday Moslem world does rise up to decry the murderers. Silence is complicity.
David Porta,
Great points. Really. Well said.
In Canada, Muslim leaders have effectively condemned violence and prevented it from happening in protests against the cartoons here. This is an example of mainstream Muslim indignation. This is an example of how Islam affects this part of the world today. This is an example of them not being silent, of regular ol' Muslims rising up and protesting the distortion of their values.
I suspect that Muslim leaders pleading for peace simply don't have the news/entertainment value that suicide bombers have. You're not going to find non-radical Muslim viewpoints on CNN very often, and not because they don't exist. It's simply not going to bring in the ratings. It challenges the simplistic "MUSLIMS BAD" viewpoint, and whose interests would that serve?
I'm not defending Theo van Gogh's murderers or placards that incite more violence. I'm just saying that Islam, like Christianity and Marxism and Wicca and indie music, is a huge complex movement and covers a large range of people, many of whom are very different and situated in different sociopolitical climates, and I'm suggesting that that has more to do with the violence than Islam does. The Middle East is a hornet's nest that feels that Europe and America keep throwing rocks at it. Islam or no, that's gonna get violent.
HeatherAnn,
Maybe I haven't been clear... I think that you and are in complete agreement that there exist moderate, peace-loving Muslims. Your previous examples (in the 1,2,3 post and the Canadian Muslims just referenced) and the scholar in the Bill O'Reiley clip that Dashboard made reference to (did you ever check that out by the way? good stuff.) ... However, I believe those types to be in the extreme minority.
You seem to believe them to be the majority, or at least representatives of what Islam *really* is.
A genuine question (or two): Why do you believe that Islam is anything less than what the large majority show it to be? Or are you just trying to fight any sort of negative generalization because you don't want to paint with too broad a brush?
(Miroslav re-reads HeatherAnn's last comment) ... ah... I think I get it now. You are saying that its not Islam that we need to be looking at, its the "sociopolitical climates". And you feel that is the root problem in all (or at least most) other misunderstood or abused religions or spiritual practices throughout history. I think I get what you are saying now. Interesting point.
What then? Can you meet radical, violent, fundamental religous zealots with social/political reform? I don't think that you can. I don't think any amount of money, assistance, or freedom would lessen the Muslim/Arab world's hatred for Israel and the US (because of our support of Israel). Look at what Israel has done... bent over backwards to appease the Palistinean people. And yet, Hamas is voted in to office.
It seems to me that if we were to let the hornets nest be, it would spread before long. And them little bastards can bite pretty hard (the hornets that is).
Anyone check out the cover of this month's Rolling Stone?
Jesus has been putting up with this kind of crap for...well, a really long time.
"Love your enemies, and bless those who use you."
-Jesus, Son of God
P.S. All those paths don't lead to my Father...trust Me.
friend of his,
this the image you talkin' about?
Rolling Stone
No, I just think that there isn't any "what Islam really is", just like there isn't "what Christianity really is". Those things are very different, even just between my evangelical background and my housemate's Anglican background. I know people who use their Christianity to hate people. I know others who use it to be compassionate.
Sociopolitical 'reform' isn't quite what I was getting at... I'm not sure that colonialism (which is what Iraq is looking like right now) is the answer, it seems to be the cause of a lot of this mess if you look back far enough. But yeah, look at who they hate: primarily England and America. That doesn't look to be a religious thing, so much as a political reaction.
"Letting the hornet's nest be" isn't the answer, but neither is "shock and awe" or insulting their most sacred things.
However, a sociopolitical change can change a lot of things, yes. Look at the effect of poverty on people in America. If those people had jobs that paid a decent wage, respect in the community, etc., then the crime rate would go down. This has been shown tons of times. It's hard to do, sure. But when we have millions of peaceful Muslims in America and Canada, and violent ones in the Middle East, why would we think that the Koran is the problem, instead of sociopolitical factors?
Heather Ann said...
"Look at the effect of poverty on people in America. If those people had jobs that paid a decent wage, respect in the community, etc., then the crime rate would go down. This has been shown tons of times."
Ahh. "Crime is the effect of poverty": cause and effect.
Poverty and crime have a common cause: character defect or defect of conscience a.k.a. immorality or lack of good moral values. Lazy, wicked sinners.
What good is it to build a housing project to see it taken over by drug traffickers and used as a stash house? What good is it to throw money at the government education industry and build model schools, only to see those schools become battlegrounds for gangs?
It was once a shibboleth that poverty causes crime, but today? Crime causes poverty. Business flees high-crime areas, taking jobs and opportunities away. Investors avoid high-crime areas: no new jobs in Oak Park. Improvements on property become a losing proposition for property owners, property values subsequently decline further, and property owners divest themselves of their interests.
Moody evangelized the slums of Chicago and taught the poor to read (the Bible) because he knew the root of crime was the devil and his works.
Do the idle (i.e. the unemployed) have no choice but to turn to a life of crime? Absurd. Do people commit crime because they are poor? Absurd. Some of the poorest people are among the most decent, law-abiding people, who resent criminal activities and have never found themselves on the wrong side of the law.
"There are two kinds of money: your money and my money."
~Milton Friedman
I don't say there is no connection between wealth and crime: as you accrue wealth, the more you have to lose by embarking on crime. Wealth creates a greater (sin nature) stake to eschew crime and punishment.
Crime is motivated by greed, or passion. A distinction should be made between crimes born out of genuine need and crimes born out of greed. Does the former even exist in our nation? Does anyone in an America of AFDC, Food stamps, and SSI disability, not to mention church food lockers and shelters, need to turn to crime to avoid starvation or hypothermia?
"I can't get a job!"
There's lots of jobs. Ask any illegal Mexican.
"Poverty causes crime."
It is to scoff.
Forsake sin and accept Christ.
David Porta,
I found your entry a bit disturbing. Too broad of a stroke in my opinion. ("Poverty and crime have a common cause: character defect or defect of conscience a.k.a. immorality or lack of good moral values. Lazy, wicked sinners.")
That said, I would like to hear how you relate your argument to the obvious truth behind Heather Ann's comment... there is a HUGE difference in the amount of violence here in the US or in Canada (where poverty is not an issue) compared to the poor Arab countries.
Do you suggest the difference is due to education or that Islam is truly a violent religion at its core or??
You can't make a silk purse out of a sow's ear.
I'm just saying. Throwing money at criminals won't make them behave.
Crime is a choice.
It's the old nature/nurture bit.
Look at it another way, turning the wealth/crime hypothesis on its head. Instead of "Poverty causes crime," how about "Wealth causes crime," i.e. arab oil wealth brings about terrorism?
The arabs have more income today than a hundred years ago. Why? Oil. What do they do with it? Terrorism.
It makes as much sense as saying that poverty causes crime.
You want to speculate how to curtail islamofascist terrorism? I suggest that if arab income were cut of, e.g. if Israel nuked all the arab oil fields, rendering them radioactive and useless for the next 10,000 years, then the world would likely see a vast curtailing of Moslem terrorism.
Just a speculation. Right up there with, "If we throw money at criminals, then they will behave."
Change comes from within. "Repent ye sinners." Christ can change your heart. Money won't do it.
eek.
Two points for HeatherAnn.
Props for peaceful protest by Palestinians.
Miroslav said...
>I would like to hear how you relate your argument to the obvious truth behind Heather Ann's comment... there is a HUGE difference in the amount of violence here in the US or in Canada (where poverty is not an issue) compared to the poor Arab countries.<
Poverty exists in American slums. NYC has plenty of poverty.
Today...
http://www.nationalreview.com/comment/bratton_kelling200602281015.asp
//
We've argued for many years that when police pay attention to minor offenses — such as prostitution, graffiti, aggressive panhandling — they can reduce fear, strengthen communities, and prevent serious crime. One of us co-originated (with James Q. Wilson) this theory, which has come to be known as "fixing broken windows"; the other implemented it in New York City, first as chief of the transit police under Mayor David Dinkins, and then more broadly as police commissioner under Mayor Rudy Giuliani. Yet despite the demonstrable success of this theory, some criminologists and sociologists continue to attack it, with arguments that are factually and philosophically false. Policymakers should not be misled by these misrepresentations into returning our cities to the failed police policies of the past.
According to a recent Boston Globe article by Daniel Brook, for instance, "scholars are starting to question whether fixing broken windows really fixes much at all." In fact, the theory always had its critics. Some were anti-police groups seizing any opportunity to detract from police achievements. Others were liberals who deeply resented Giuliani and his policies.
An early charge of these critics was that the police had to be "cooking the books." They abandoned this argument, though, as the homicide rate in New York City plunged, from 2,262 murders in 1990 to 629 in 1998; it's hard to hide that many bodies.
Others argued that crime reductions came with an unacceptable level of police harassment and brutality. This charge was not sustainable, either. Police shootings, and complaints against police, actually declined in New York City during the Giuliani years. In 1998, police shootings reached their lowest level since the 1970s, when data on police shootings was first recorded.
The most sustained attack on broken windows and NYPD achievements has not been practical or factual, but political and ideological. Many social scientists are wedded to the idea that crime is caused by the structural features of a capitalist society — especially economic injustice, racism, and poverty. They assume that true crime reduction can come only as the result of economic reform, redistribution of wealth, and elimination of poverty and racism.
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